âAbout astrology and palmistry: they are good because they make people vivid and full of possibilities.Â They are communism at its best.Â Everybody has a birthday and almost everybody has a palm.âÂ ~ Kurt Vonnegut,Â Jr.
In the western world, if you tell people youâre an astrologer, theyâll say, âCan you guess my sun sign?â In India, theyâll more likely offer their palms for comment. So whatâs going on between these two cultures, and why are their perspectives so different?Â
The West likes to separate things and categorize them, while the East likes to embrace things and find relationships. For a westerner, astrology is astronomy applied to the affairs of man. An astrological chart is a snapshot of where all the planets were â above and below the horizon â at the minute and place of your birth. The sign in which the sun is located within that snapshot is just one of many other factors in the birth chart.
For residents of the Indian sub-continent and its largely Hindu culture, astrology is a pre-eminent tool in the hands of a seer whose considerable toolkit also includes palmistry, facial diagnosis, body markings, ayurveda, omens, sounds, numerology and myth.
If you tell an Indian youâre an astrologer, itâs the equivalent of saying youâre a seer. They expect you to have received from your guru a well-rounded education in all the ways and means by which a seer could âreadâ an individual. To say you canât read palms would be like a western doctor admitting he didnât know how to provide a basic physical examination.
Astrologers in the west donât have a strong palmistry tradition, but many of them do practice tarot and I Ching (both forms of omenology), as well as numerology. This is a good thing, even if only because it helps the consultant become more than just a âone-trick ponyâ and thus allows a second perspective that can inform the consultantâs counsel or prediction.
Palmistry has long been associated with Gypsies, and itâs generally accepted by historians that they carried it from India to Europe. Because of the deep and intertwined roots of both astrology and palmistry in the Vedas â the sacred scriptures of Indian Vedic culture â palmistry is intimately infused with astrological concepts, the knowledge of which can provide the trained consultant in recognizing patterns in the karma â the overall sheath of cause and effect that envelops the life.
Jyotish, or Vedic astrology, is a vedanga, one of the six ancillary limbs of the Vedas. Jyotish means âscience of lightâ and it simultaneously implies both the light of the planets as seen against the starry background of the skies, but also the inner light demanded of the seer to make sense of the patterns seen in those same planets and stars, and to interpret them in light of human affairs.
Jyotish is in turn divided into several aspects: observational astronomy, celestial geometry, natal (birth) astrology, horary (Q&A) astrology, elective (planning) astrology, and omens, or nimitta.
Nimitta itself is further divided into another eight types, one of which is anga, or the analysis of limbs, of which the hands are the most unique and individual. Palmistry itself is called Hasta Samudrika Shastra, which can be loosely interpreted as the knowledge of the ocean of signs and symbols found in the hand.
A palmist approaches his subject in stages, moving from the gross to the subtle. With palmistry, one begins to analyze hands from across the room via shape of palm and length of fingers. As we come closer and touch the hand, we note skin texture, temperature, moisture, color, flexibility. We can then examine the palm itself for the length and shape of major and minor lines, and look closer still to study the nails and fingerprints…
The major elements of the hand are associated with astrologyâs main players â the planets that move across the zodiac in a unique passion play reflecting the life of man. In classical astrology, these are the Sun and Moon, the so-called luminaries, as well as the five visible planets â Mercury, Venus, Mars, Jupiter and Saturn. Although telescopes of one kind or another have progressively revealed the presence of outer planets â Uranus, Neptune and Pluto â not to mention thousands of asteroids in our solar system, these do not play a role in classical astrology or palmistry.
A quick glance at the hand schematic shown here will suffice to map out the major elements of the hand that are in turn associated with the seven visible celestial bodies.
My first encounter with palmistry occurred around age fifteen when I read Ian Flemingâs Casino Royale, in which James Bond in one scene examined the hand of a woman heâd met, palpating her âmount of Venusâ to assess her sexual vigor. From that point on, I was definitely intrigued, and it was thereafter an open question as to whether Iâd become a spy or a palmist. Luckily for the world of international espionage, I chose the path I did, but Iâm still as interested as ever in checking out the mount of Venus. Indeed, basic palmistry protocol suggests one should start with the thumb, indisputably the most important digit on the hand.
Sir Isaac Newton was reputed to have remarked, âIn the absence of any other proof, the thumb alone would convince me of God’s existence.â The function of the thumb, as opposing digit to the four others, gives it a unique and remarkable role in the hands of all primates and thus allows the use of tools without which mankind could never have evolved to such a degree.
The mount of Venus is located in the large muscle within the palm at the base of the thumb, its limits defined by the âlife lineâ that curves around that quadrant of the palm. As James Bond understood, it is indeed a measure of vitality, both in its literal sense of bodily vigor, but equally so in the sense of a vital personality, or a life of vitality.
In astrology, Venus rules the signs of Taurus and Libra, which are associated respectively with the physical comforts of life such as money, food, clothing and all ornamentation, but also the less tangible comforts of life, in the form of family, personal and social relationships. In Sanskrit, Venus is called âShukraâ which sounds remarkably like âsucreâ, which is French for sugar. Just as a sweetener in food delights the taste buds, the gifts of Venus similarly reward an ordinary existence with pleasure, whether aesthetic or visceral.
Thus, the mount of Venus is a rough-and-ready measure of the individualâs capacity to implement the principle of carpe diem â to seize the day and, by implication, the things that make us happy. A strong and fleshy mount implies primal and psychological energy, and the drive or passion to put it to work. Further along the thumb, the middle phalange represents logic, organization and planning, while the uppermost phalange of the thumb indicates the willpower to execute those plans.
The index finger is associated with Jupiter. In Sanskrit, the name for Jupiter is âGuruâ, so this finger is very much associated with the primary functions of the guru â counsel and education. In classical astrology, Jupiter rules the two signs of Sagittarius and Pisces, associated respectively with teaching and philosophy, and with mysticism and devotional surrender.
A long Jupiter finger may indicate a natural advisor or teacher, a person of self-awareness and self-confidence who has come to the role of dispensing advice naturally. On the other hand, a short index finger can suggest someone whose confidence has been eroded by the criticism of others â family, teachers, bosses â to the degree that theyâve become introspective and observant of the human condition, which in itself is a common precursor to socio-psychological studies that may ultimately lead to a career in social work or psychology.
As in astrology, so it is in palmistry â one swallow doth not a Spring make. Weâre always looking for corroboration â multiple evidence of a formative theme in the birth chart and/or the hand. At the base of the index finger, in the fleshy pad of the palm immediately adjacent that finger, is the âmount of Jupiterâ. Here we look for minor markings.
A short diagonal on that mount, more or less parallel to the crease at the base of the finger, is called the âring of Solomonâ. Taken from the Bible story wherein the wise man Solomon arbitrated the case of two women fighting over the same baby, it suggests insight, wisdom and counseling skills. Generically, itâs the mark of a consultant in some area of expertise. But itâs not the subject that matters so much as the process of listening, digesting and then providing relevant advice within the context of some knowledge base (partially) shared by the client.
Likewise, within that same mount, we look for fine lines that form squares or rectangles. These are called âteacherâs squaresâ. They suggest the individualâs affinity for teaching and education. Sometimes this will take a mundane form, such as sales and marketing, but can just as likely indicate a teacher, professor or tutor.
The middle finger is associated with Saturn. In classical astrology, Saturn rules the two signs of Capricorn and Aquarius, associated respectively with business, organizations, science, social order and the status quo. The middle finger provides the main structural axis of the hand, its length providing a benchmark against which the two adjacent fingers are judged long or short.
A straight Saturn finger suggests a structured or disciplined lifestyle, while a bent middle finger is associated with some degree of deviance, either in pursuit of self-development or self-indulgence. Markings in the âmount of Saturnâ, in the fleshy pad of the palm immediate below the middle finger, may further indicate a Spartan or regimented existence.
The ring finger is associated with the Sun. In astrology, the Sun rules Leo, the sign of royalty, command and control, self-expression and self-indulgence. A long Sun finger may indicate a person with a drive to express themselves â through sports, love affairs, artistic creativity or entrepreneurial pursuits.
Given the right reinforcement, both in the âmount of the Sunâ immediately below the ring finger, or in a lengthy and well-etched line that drops vertically from that finger down into the palm of the hand, we might anticipate a person with a sexual, artistic or gambling disposition. On the other hand, if the ring finger is short, the person is more likely to be conservative in all those same respects.
From a scientific perspective, new research has proven that measuring the respective lengths of childrenâs index and ring fingers can predict their performance on SAT tests. Exposure to testosterone in the womb promotes aggression and risk-taking, as well as brain development associated with spatial and mathematical skills, while the physical gauge of all that is the length of the ring finger. Studies of top financial traders, who are aggressive and risk-taking number-crunchers, have now validated this hypothesis.
Similarly, exposure to estrogen in the womb strengthens areas of the brain associated with verbal facility, meanwhile lengthening the index finger. This confirms the long-observed phenomenon of the sexes â that women are generally more literate than men, who are themselves inclined to be more numerate. Future studies are planned to delve further into digital markers for other cognitive functions, including dyslexia and technophobia.
The pinkie, or little finger, is related to Mercury. In astrology, Mercury rules the two signs of Gemini and Virgo, associated respectively with curiosity, ideas and communication, as well as discernment and analysis. A long Mercury finger may reflect a powerful curiosity that plays itself out in travel, sexual interests and intellectual pursuits. A short little finger may suggest some stunted behavior around the very same activities.
A straight Mercury finger will imply forthrightness and honesty in sexual or intellectual matters, while a crooked finger could suggest some element of deviant behavior, for example, concealing from your lover the deep crush you have on a coworker or neighbor, or a tendency to embellish the truth or fabricate stories of one kind or another. Needless to say, from a palmistry point of view, virtues can be evils, or vice versa, depending on context. I want my accountant to be honest and play it by the books, but I want my comedy co-writer to be wildly inventive, and off the wall.
On the side of the hand opposite the thumb, what we might call the heel of the palm, is the âmount of the Moonâ, which takes up a good portion of that quadrant. In astrology, the Moon rules the sign of Cancer, which is associated with the unconscious mind, nurture, fluids of every kind, and the public. Commonly enough, the major âfate lineâ that descends vertically through the palm may veer over into the mount of the Moon. If so, we may well assume that the personâs career could have something to do with public exposure â sales and marketing, teaching, social or health care, even a career in the arts. Alternatively, a fate line descending into this zone might also indicate the crossing of oceans, ie, distant travel.
On quite a different note, a minor horizontal line found centered in the mount of the Moon is called a âpoison lineâ. The name alone implies harmful nurture or bio-chemical pollution of the body, whether innocently and passively in the form of food sensitivities and allergies, or actively and willfully pursued as some form of substance abuse, ranging across a wide spectrum of tobacco, alcohol, recreational drugs and/or misuse of oneâs pharmaceutical prescriptions.
Further up the hand and running horizontally across the palm, in the space that lies between the two more-or-less horizontal lines of the upper âheart lineâ and the lower âhead lineâ, is the âplain of Marsâ. In astrology, Mars rules the signs of Aries and Scorpio, associated respectively with the courage and skill to fight or use weapons, whether in the crude form of police and militia who defend social order, or in the subtler forms of doctors and psychologists who use their skills to protect the physical or mental health of individuals.
Loops and whorls, similar to the skin ridge patterns of fingerprints themselves, can sometimes be found within the plain of Mars. When located near the (radial) side of the thumb, such patterns may indicate recuperative powers, fighting spirit and independent enterprise, while at the other end of that zone, the ulnar side of the palm, similar patterns may indicate a strong sexuality, an interest in martial arts, and thrill-seeking adventures that include travel. Both suggest a love of rhythm and percussion instruments.
In practice, astrology and palmistry work hand-in-hand because they are both branches from the same tree of life. But if you want to get a quick handle on people you meet, or are looking for a few rules of thumb to assess personal behavior and its obvious effect on relationships or careers, palmistry is the place to start. Itâs relatively easy to learn compared to astrology, and a good book or course of instruction can soon provide all you need to start using this ancient art in a practical way.
Very nice and interesting article! I had studied this briefly as a teen, and it brings back fun memories. Thank you!
Thanks so much for this article on astrology and palmistry, Alan. We spend so much time looking at our hands, it would be good to know what they’re telling us beyond “please put some cream on me.” And who doesn’t love a palm reading?
I have one question that I’ve been doing a little research on and hope you might be able to help. The thumb is not assigned to a planet. Do you know why this is the case, and if you had to make an association, which planet would you pick? I’m leaning toward Uranus since the thumb is our “genius” finger.
thanks very much..
you have good knowledge of palmistry.please write more about various line & mounts of palm
very much interesting and a knowledge of true science