{"id":1475,"date":"2013-02-28T20:57:44","date_gmt":"2013-03-01T01:57:44","guid":{"rendered":"http:\/\/www.navamsa.com\/?p=1475"},"modified":"2016-09-20T15:35:37","modified_gmt":"2016-09-20T20:35:37","slug":"vedanta-in-rishikesh","status":"publish","type":"post","link":"http:\/\/www.navamsa.com\/?p=1475","title":{"rendered":"Vedanta in Rishikesh, part 1"},"content":{"rendered":"<p><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-099.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-1478 alignleft\" title=\"India_2005 099\" src=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-099-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-099-300x225.jpg 300w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-099-1024x768.jpg 1024w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-099.jpg 1280w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><\/span><\/p>\n<p><span style=\"color: #000000;\">In September 2005 I accompanied a group of <em>jyotish<\/em> students to Rishikesh, India. We stayed at the Dayananda ashram for a week and a half, attending nine days of classes with our teacher, Hart deFouw, on the subject of the <em>nakshatras<\/em>.<\/span><\/p>\n<p><span style=\"color: #000000;\">While there, we were privileged to also receive a morning discourse on the subject of Vedanta given by the ashram\u00e2\u0080\u0099s resident scholar, Swami Brahmavidyananda. This is a rough transcript of Day 1:<\/span><\/p>\n<p><span style=\"color: #000000;\"><em>22 September 2005<\/em><\/span><\/p>\n<p><span style=\"color: #000000;\">The centrepiece of Vedanta is the individual \u00e2\u0080\u0093 basically, an issue of answering the question, \u00e2\u0080\u009cWho am I?\u00e2\u0080\u009d<\/span><\/p>\n<p><span style=\"color: #000000;\">Humans are blessed with the faculties of both language and cognition, which allows one to be self-conscious and also to express that self-cognition.<\/span><\/p>\n<p><span style=\"color: #000000;\">Mynah birds (coal-grey body with yellow beak and legs) are very chatty birds that talk among themselves, but also have the cognition of recognizing their kind, of seeking food, of building nests. But they don\u00e2\u0080\u0099t have thoughts about themselves.<\/span><\/p>\n<p><span style=\"color: #000000;\">On the other hand, people as a result of their self-cognition end up having all sorts of thoughts and opinions about themselves \u00e2\u0080\u0093 positive and negative and sometimes complex.<\/span><\/p>\n<p><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/Rishikesh-aarti-cows.jpg\"><img loading=\"lazy\" class=\"alignright size-medium wp-image-1477\" title=\"Rishikesh aarti cows\" src=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/Rishikesh-aarti-cows-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/Rishikesh-aarti-cows-300x225.jpg 300w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/Rishikesh-aarti-cows-1024x768.jpg 1024w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/Rishikesh-aarti-cows.jpg 1280w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>Imagine if cattle had these same complexes \u00e2\u0080\u0093 looking in the mirror and deciding its horns were too straight or curved, or its color was all wrong. What to do? Go to a salon to get some body work done? Or each day push the straight horn against a wall to curve it a little bit over time? Imagine the cow\u00e2\u0080\u0099s unhappiness.<\/span><\/p>\n<p><span style=\"color: #000000;\">Imagine if we could take a poll of everyone in the room with respect to the basic question, <em>Are you happy with yourself and the basic elements of your life<\/em>? Chances are, people will answer with the equivalent of the Indian head wobble. <em>Comme ci, comme ca<\/em>.<\/span><\/p>\n<p><span style=\"color: #000000;\">We do the best we can do, but we often don\u00e2\u0080\u0099t get it right. We go too far, or we don\u00e2\u0080\u0099t go far enough. We say too much, too little, the wrong thing at the wrong time.<\/span><\/p>\n<p><span style=\"color: #000000;\">We know where we are unhappy and generally aware of our shortcomings but we don\u00e2\u0080\u0099t like others to point it out because it makes us even more uncomfortable with ourselves.<\/span><\/p>\n<p><span style=\"color: #000000;\">First we feel our own guilt for the things done or not done. We get into saying, \u00e2\u0080\u009cI should have\u00e2\u0080\u00a6\u00e2\u0080\u009d, but if someone points out our failing, we feel guilt all over again for allowing our faults to be so visible that others can observe them.<\/span><\/p>\n<p><span style=\"color: #000000;\">Sometimes it\u00e2\u0080\u0099s difficult when someone says, hey, you\u00e2\u0080\u0099re looking good. Yet we say to ourselves, oh no, don\u00e2\u0080\u0099t ask me how it\u00e2\u0080\u0099s going, because only I know what a mess I am inside. We are all too well aware of our own self-limitations.<\/span><\/p>\n<p><span style=\"color: #000000;\">Even twins do not have the ability to read the other\u00e2\u0080\u0099s mind.<\/span><\/p>\n<p><span style=\"color: #000000;\">People generally have a certain level of self-awareness via the conscious mind. And although we know it exists, we\u00e2\u0080\u0099re not capable of knowing anything about the unconscious mind. And as the body ages, memory fails \u00e2\u0080\u0093 we forget facts, can\u00e2\u0080\u0099t put a name to a face.<\/span><\/p>\n<p><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-102.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-1476 alignleft\" title=\"India_2005 102\" src=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-102-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-102-225x300.jpg 225w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-102-768x1024.jpg 768w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2013\/02\/India_2005-102.jpg 960w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/><\/a><\/span><\/p>\n<p><span style=\"color: #000000;\">Although we have so much baggage in terms of self-awareness of limitations, we always retain the possibility of letting go of those ideas of self-limitation. It\u00e2\u0080\u0099s not that our limitations disappear, it\u00e2\u0080\u0099s just that we can let go and stop torturing ourselves with the ever-present cognition of them.<\/span><\/p>\n<p><span style=\"color: #000000;\">In sleep (and in meditation) we are capable of dropping the notions of self-limitation and thus become happy with ourselves.<\/span><\/p>\n<p><span style=\"color: #000000;\">Everyone knows what it&#8217;s like to be happy \u00e2\u0080\u0093 to be free from wanting, lacking, feeling incomplete. And in those brief moments when we are free, we become acceptable to ourselves.<\/span><\/p>\n<p><span style=\"color: #000000;\">No matter what our circumstances, irrespective of time and place, we would like to be free of wanting what we do not have or wanting to be what we are not.<\/span><\/p>\n<p><span style=\"color: #000000;\">The first question is, <em>Do I want to be happy<\/em>? The second question is, <em>Do I know how to be happy<\/em>? Answers: <em>yes and no<\/em>. If we knew how to be happy, we would not have become unhappy. If the means to be happy are not available, then the expectation to be happy is not legitimate.<\/span><\/p>\n<p><span style=\"color: #000000;\">How to discover who I am and how to be happy with that irrespective of time and place is the subject of Vedanta.<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\">~~~<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong><a style=\"color: #000000;\" href=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2016\/07\/PYv5-Dec-18-web-@-50.jpg\"><img loading=\"lazy\" class=\"wp-image-2883 size-medium alignright\" src=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2016\/07\/PYv5-Dec-18-web-@-50-300x220.jpg\" alt=\"Pageflex Persona [document: PRS0000031_00006]\" width=\"300\" height=\"220\" srcset=\"http:\/\/www.navamsa.com\/wp-content\/uploads\/2016\/07\/PYv5-Dec-18-web-@-50-300x220.jpg 300w, http:\/\/www.navamsa.com\/wp-content\/uploads\/2016\/07\/PYv5-Dec-18-web-@-50.jpg 564w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>Alan Annand<\/strong>\u00c2\u00a0is\u00c2\u00a0a graduate of the American College of Vedic Astrology\u00c2\u00a0and a former tutor for the British Faculty of Astrological Studies.\u00c2\u00a0<\/span><\/p>\n<p><span style=\"color: #000000;\">His\u00c2\u00a0<em>New Age Noir<\/em>\u00c2\u00a0crime novels (<em>Scorpio Rising<\/em>,\u00c2\u00a0<em>Felonious Monk<\/em>,\u00c2\u00a0<em>Soma County<\/em>) feature astrologer and palmist Axel Crowe, whom one reviewer has dubbed \u00e2\u0080\u009cSherlock Holmes with a horoscope.\u00e2\u0080\u009d<\/span><\/p>\n<p><span style=\"color: #000000;\">He&#8217;s also the author of several non-fiction books.\u00c2\u00a0<em>Stellar Astrology<\/em>\u00c2\u00a0offers a compilation of Vedic astrology techniques,\u00c2\u00a0in-depth celebrity profiles, and analysis of world\u00c2\u00a0events.\u00c2\u00a0<em>Parivartana Yoga<\/em> is a reference text for one of the most common yet powerful planetary combinations in <em>jyotish.\u00c2\u00a0Mutual Reception<\/em> is an expanded companion volume for western practitioners, covering the same subject of planetary exchange through the lens of traditional astrology.<\/span><\/p>\n<p><span style=\"color: #000000;\">Websites: www.navamsa.com, www.sextile.com<\/span><\/p>\n<p><span style=\"color: #000000;\">You can find his books on <a style=\"color: #000000;\" title=\"AMZN\" href=\"http:\/\/www.amazon.com\/Alan-Annand\/e\/B0052MM0PO\" target=\"_blank\">Amazon<\/a>, <a style=\"color: #000000;\" title=\"Apple\" href=\"https:\/\/itunes.apple.com\/us\/artist\/alan-annand\/id442957999\" target=\"_blank\">Apple<\/a>, <a style=\"color: #000000;\" title=\"B&amp;N\" href=\"http:\/\/www.barnesandnoble.com\/c\/alan-annand\" target=\"_blank\">Barnes&amp;Noble<\/a>, <a style=\"color: #000000;\" title=\"Kobo\" href=\"http:\/\/store.kobobooks.com\/en-CA\/Search?Query=Alan%20Annand\" target=\"_blank\">Kobo<\/a> and <a style=\"color: #000000;\" title=\"Smash\" href=\"https:\/\/www.smashwords.com\/profile\/view\/AlanAnnand\" target=\"_blank\">Smashwords<\/a>.<\/span><\/p>\n<p><span style=\"color: #000000;\">\u00c2\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In September 2005 I accompanied a group of jyotish students to Rishikesh, India. We stayed at the Dayananda ashram for a week and a half, attending nine days of classes with our teacher, Hart deFouw, on the subject of the nakshatras. While there, we were privileged to also receive a morning discourse on the subject [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[100,26],"tags":[105,104,106,103,74,102,101],"_links":{"self":[{"href":"http:\/\/www.navamsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1475"}],"collection":[{"href":"http:\/\/www.navamsa.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.navamsa.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.navamsa.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.navamsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1475"}],"version-history":[{"count":16,"href":"http:\/\/www.navamsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1475\/revisions"}],"predecessor-version":[{"id":2984,"href":"http:\/\/www.navamsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1475\/revisions\/2984"}],"wp:attachment":[{"href":"http:\/\/www.navamsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.navamsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1475"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.navamsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}